Linear Equation and Boarding Rate

Linear Equations in the real world Problem 1)  A cab company charges a $3 boarding rate in addition to its meter which is $2 for every mile. What is  the equation of the line  that represents this cab company's rate? | Problem 2)  A cab company charges a $5 boarding rate in addition to its meter which is $3 for every mile. What is  the equation of the line  that represents this cab company's rate? | Slope of this line  : 3 y-intercept of line: 5 Equation of this line(slope intercept form)  : y = 3x +5 Problem 3)  A cab company charges a $3 boarding rate in addition to its meter which is $? for every mile. What is  the equation of the line  that represents this cab company's rate? | Slope of this line  : ? y-intercept of line: 3 Equation of this line(slope intercept form)  : y = ? x +3 Problem 4)  A cab company charges a $4 boarding rate in addition to its meter which is $ ? for every mile. What is  the equation of the line  that represents this cab company's rate? | Slope of this line  : ? y-intercept of line: 4 Equation of this line(slope intercept form)  : y = ? x + 4 Problem 5)  A cab company does not charge a boarding fee but then has a meter of $4 an hour. What  equation  represents this cab company's rate? | Slope of this line  : 4 y-intercept of line: 0 Equation of this line(slope intercept form)  : y = 4x Problem 6)  A cab company does not charge a boarding fee but then has a meter of $4 an hour. What  equation  represents this cab company's rate? | Slope of this line  : 4 y-intercept of line: 0 Equation of this line(slope intercept form)  : y = 4x Problem7)  A cab company charges a $1 boarding fee and has a meter of $1/3 an hour. What  equation  represents this cab company's rate? | Slope of this line  : 1/3 y-intercept of line: 1 Equation of this line(slope intercept form)  : y = 1/3x+1 Need help with this page's topic? | At how many mnutes do both companies charge the same amount? | Never, the slope of the graphs of their rates is the same. Parallel lines  never intersect. | | At how many minutes do both companies charge the same amount? | 20 Minutes| | |

Political Philosophy Essay

Introduction: Abu Nasr Muhammad bin Muhammad bin Tarkhan al-Farabi was born at Wasij, a village near Farab, a district of Transoxania. He was one of the greatest philosophers that the Muslim world had ever produced. He mainly studied in Baghdad and after gaining considerable proficiency in the Arabic language, he became an ardent pupil of the Christian savant Abu Bishr Matta bin Younus, quite prominent as translator of a number of works by Aristotle and other Greek versatile writers. Being a first Turkish philosopher, he left behind lasting and profound influence upon the life of succeeding Muslim Philosophers. Being a great expositor of Aristotle’s logic, he was aptly called al-mu’alim al thani (the second teacher). According to Ibn-e-Khaldoon, no Muslim thinker ever reached the same position as al-Farabi in Philosophical knowledge. Al-Farabi is the first Muslim philosopher to have left political writings, either in the form of commentaries or in treaties of his own based upon Plato. Al-Farabi’s works was preserved from ravages of time contain five on politics as under: 1. A Summary of Plato’s Laws 2. Siyasatu’l-Madaniyah 3. Ara’u ahli’l-Madinatu’l-Fadilah. 4. Jawami’u’s-Siyasat 5. Ijtima’atu’l-Madaniyah Contribution of Al-Farabi to Islamic Political Thought â€Å"In pure philosophy, Farabi became as famous as any philosopher of Islam, and it is said that a savant of caliber of Avicenna found himself entirely incapable of understanding the true bearing of Aristotle’s Metaphysics until one day he casually purchased one of Farabi’s works and by its help he was able to grasp their purport. †Ã‚  (Sherwani) Al-Farabi was a renowned philosopher of his age and deeply reverenced in all ages. Al-Farabi’s insatiated enthusiasm led him to study Philosophy, Logic, Politics, Mathematics and Physics. He left his indelible impact upon the succeeding generations through his works, which are still read, learnt and discussed with great passion and literal zest. His sincerity, profound moral convictions and his genuine belief in liberty and in the dignity of human being united with his moderation and humanitarianism made him the ideal spokesman of his age, which was full of rivalries, corrosions and false vanities. Sherwani was of the view,  Ã¢â‚¬Å"A man with such learning had no place in the ninth-century Baghdad and as we have pointed out, we find him regularly attached to Saif-ud-Dowlah’s court. In 946 Saif took Damascus and Al-Farabi became permanent resident of that delightful place, spending his time in the gardens of the erstwhile Umayyad capital discussing philosophical questions with his friends and writing down his opinions and compositions sometimes in a regular form, sometimes in an irregular form, sometimes, on merely loose leaves. †Ã‚  Al-Farabi renunciated from the worldly matters and he never pursued the pleasures and luxuries like other middle class Abbasids. He led exemplary simple life with full contentment with what he got to eat and to wear. It can be very well asserted that al-Farabi was in the truest sense â€Å"the parent of all subsequent Arabic Philosophers†. The great Christian scholars namely Albert the Great and St. Thomas Aquines acknowledged their indebtedness to al-Farabi in the development of their own political theories. Al-Farabi laid down several rules for teachers honestly striving to train the young students in philosophy. No scholar should start the study of philosophy until he gets very well acquainted with natural sciences. Human nature rises only gradually from the sensuous to the abstract, from the imperfect to the perfect. Mathematics in particular is very important in training the mind of a young philosopher, it helps him pass from the sensuous to the intelligible and further it informs his mind with exact demonstrations. Similarly, the study of logic as an instrument to distinguish the true from the false should precede the study of philosophy proper. Al-Farabi voluminously wrote mainly on pure philosophy and there is no doubt that he had to draw on neo-Platonic ideas current in the Arab world of those days in his commentaries on Aristotle, Porphyry and Ptolemy. Sherwani says that  we might accept the proposition that he was inspired by Plato, in this setting up of the Ideal City, but as there is a mass of new material in his political writings not found in Plato and taken from local sources, it is a matter of importance that such material should be analyzed and Farabi be given his rightful place on the scene of political philosophy. Al-Farabi died at the ripe age of nearly eighty years in 950. His name and works are everlasting and echoed in the corridors of time. Al-Farabi’s Ideal Head of State Every Islamic state is ruled by the ruler, or as later European Political scientists would call him the Sovereign. Plato after developing the matter of the government of his ideal city in his Republic had made the omnipotent and omniscient philosopher sovereign who should have no other interest but that of the affairs of state. Al-Farabi starts from the nature of the workers of leadership and impresses his readers that what is wanted for the office is the power of making proper deductions. According to Al-Farabi, his Rais should be such superior man, who, by his very nature and upbringing, does not submit before any power or instructions of others. He must have the potentialities to convey his sense to others for complete submission. Rosenthal was of the view, â€Å"He is the Imam, the first ruler over the ideal city-state, over the ideal nation and over the whole inhabited earth. The philosopher-prophet, in the opinion of Al-Farabi, is alone qualified to help man, a citizen to reach his true human destiny, where his moral and intellectual perfection permit him to perceive God, under the guidance of the divinely revealed Shariat. Those ruled by the first ruler are the excellent, best and happy citizens. † Al-Farabi contemplatively points out the virtuous qualities of his ideal Head of State, who should be competent to control the actions of all in the State and must be in possession of latest intellect as well as the gained intellect. All such refined and high qualities including his political and literal caliber make him an Ideal Sovereign for the overall interest of the society and the nation. He enumerated tweleve attributes of an ideal Sovereign: 1. He must possess persuasion and imagination to attain perfection as well as a philosopher skilled in the speculative science. 2. He must be physically sound with meticulous understanding. 3. He must have visualization of all that is said. 4. He must have a retentive and sharp memory. 5. He should discuss the matters with least possible arguments and must have authority to get the work done. 6. He must have power to convey to others exactly according to his wish and he has profound love of learning and knowledge. 7. He must have perfect capacity for a comprehensive knowledge and prescription of the theoretical and practical sciences and art, as well as for the virtues leading to good deeds. 8. He must shun off playfulness and control over anger and passions. 9. Al-Farabi’s ideal Rais must have love of truth, persuasion of justice and hatred of hypocrisy, knavery and duplicity. 10. He must vie for utmost happiness to his subjects and he should do away with all forces of tyranny and oppressions. 11. He must have power to distribute justice without any effort, fearless in doing things as he thinks best to be done. 12. He must serve the people of his state from all internal and external dangers. He must be in possession of considerable wealth, so that he should not prone to greed and lust. Al-Farabi fully realizes that these fine qualities cannot be found in one single human being, so he says that one without just five or six of these qualities would make a fairly good leader. If however, even five or six of them are not found in a person, he would have one who has been brought up under a leader with these qualities, and would thus seen to prefer some kind of hereditary leadership, with the important condition that the heir should follow the footsteps of his worthy predecessor. In case even such a person is not available, it is preferable to have a council of two or even five members possessing an aggregate of these qualities provided at least one of them is a Hakim, i-e one who is able to know the wants of the people and visualize the needs of the state as a whole. This Hakim is to Farabi a desideratum of every kind of government, and if such a one is not procurable then the State is bound to be shattered to atoms. Kinds of State Al-Farabi describes the varieties of the states other than the Ideal States and the remarkable contribution of this philosopher are very much alive and given serious considerations even today. Al-Farabi divides states into following categories: 1. State of Necessity (Daruriya): Its inhabitants aim, at the necessities of the life, like food, drink, clothing, a place to live and carnal gratification and they generally help each other in securing these necessities of life. 2. Vile State (Nadhala): Its citizens strive for wealth and riches for their own sake. The account in the Siyasa includes a description of its ruler. Ibn-e-Rushd also succinctly touches upon this state. 3. Base and Despicable State: Its inhabitants concentrate on the pleasures of the senses, games and other pastimes. This state is the one in which men help one another to enjoy sensual pleasure such as games, jokes and pleasantries and this is the enjoyment of the pleasures of eating and merry-making. This state is the happy and fortunate state with the people of ignorance, for this state only aims at attaining pleasure after obtaining first the necessities of life and then abundant wealth to spend. 4. Timocracy (Madina Karama): It contains a variety of honours. Since the Arabic source of Al-farabi is lost in the wealth of legend, we are unable to determine whether this lengthy and diffuse description goes back to it or represents Al-Farabi’s own amplification. The latter seems to be more correct. The citizens of these honor-loving states assist each other in gaining glory, fame and honor. The honors fall into two groups. The first is a personal relationship between one who is worthy to be honored because of some virtue in him, and the others who accord him honor and respect because they recognize him as their superior. The second kind of honor is accorded to men because of their wealth, or because of they have been victorious, exercise authority or enjoy other distinctions. This state in the opinion of Al-Farabi is the best of all the states. 5. Tyranny (Taghallub): It receives from the aim of its citizens; they co-operate to give victory over others, but refuse to be vanquished by them. Al-Farabi sets out to distinguish between despotic states and define tyranny or despotism according to aim, mastery over others and over their possessions for power’s sake, within or externally, by force and conquest or by persuasion and achieving enslavement. His despotic rule is a mixed one and thus often resembles timocracy or plutocracy. Ibn-e-Rushd avoids this by following Plato’s description of tyranny and the tyrannical man, and the transition from democracy to tyranny and of the democratic to the tyrannical man but done to their common source both Al-Farabi and Ibn-e-Rushd similarly define tyranny as absolute power. Rosenthal  was of the view,  Ã¢â‚¬Å"Tyranny has even more variations for Al-Farabi than timocracy; as many as the tyrant has desires, for this despotism expresses itself in imposing his will on his subjects and making them work for his personal ends. Al-Farabi knows of two kinds of tyranny within which these variations occur, internal and external tyranny. The first consists in the absolute mastery of the tyrant and his helpers over the citizens of the state, and the second is the enslavement of another state or people. † 6. Democracy (Madina Jama’iya): It is marked by the freedom of its inhabitants to do as they wish. They are all equal and no body has master over another. Their governors only govern with the explicit consent of the governed. Democracy contains good and bad features and it is therefore not impossible that at some time the most excellent men grow up there, so that philosophers, orators and poets come into being. It is thus possible to choose from its elements of the ideal state. Apart from the afore-mentioned classification of the states, which seems to be idealistic, Al-Farabi has a definite place for the trait of political character over other nations. He initiates reasons for this mastery and says that it is sought by a people owing to its desire for protection, ease ort luxury and all that leads to the satisfactions of these necessities. In this powerful state, they might be able to get all the desire. There is nothing against human nature for the strong to over power the weak, so nations which try to get other nations under their control consider it quite proper to do so, and it is justice both to control the weak and for the weak to be so controlled, and the subdued nation should do it for the good of its masters. There is no doubt that all the lapse of centuries and the international ideology which is the current coin in politics, the psychology of the nations today is much the same as described by the Master centuries ago. Al-Farabi  said,  Ã¢â‚¬Å"But the more chivalrous among them are such that even when they have to shed human blood they do so only face to face, not while their opponent is asleep or showing his back, nor do they take away his property except after giving him proper warning of their intentions. Such a community does not rest till it thinks it has become supreme forever, nor does it give any other nation an opportunity of over powering it, always regarding all other peoples their opponents and enemies and keeping itself on Guard. † Colonies: Al-Farabi is comprehensively clear about the principles of colonization. He opines that the inhabitants of a State must scatter hither and thither in different parts of a State because they have been overpowered by an enemy or by an epidemic or through economic necessity. There are only alternatives to the colonists, either to migrate I such a way as to form one single commonwealth or divide themselves in different political societies. It may come to compass that a large body of these people are of opinion that it is not necessary to change the laws which they have brought from their mother country; they would then simply codify existing laws and begin to live under them. It will thus be clear to understand that A-Farabi not only contemplates colonization but also self-Government of a republican kind which is closer to the modern conceptions.

Jack London’s “To Build a Fire” -Analysis Essay

In Jack London’s To Build a Fire the setting of the short story plays a significant role. Jack London uses specific techniques to establish the atmosphere and tone of the story. By introducing his readers to the setting, London prepares them for a tone that is depressed and fear-provoking. Isolated by an environment of frigid weather and doom, the author shows us how the main character of the story is completely unaware of his surroundings. The only world the man is actually accustomed to is the world he has created for himself. Since many of us have never been exposed to such a harsh climate, London’s account that the environment is the determining factor of his survival paints an accurate picture. Anything that the man and his dog come into contact with creates an expectation for disaster in the story. The significance of the words ‘dying and death’ in the story continuously expresses the man’s dwindling warmth and bad luck in his journey along the Yukon trail to meet his friends at camp. London associates dying with the man’s diminishing ability to stay warm in the frigid Alaskan climate. The main characters predicament slowly worsens one level at a time finally resulting in death. London places a strong emphasis on the setting in the introduction to the story. â€Å"Day had broken cold and grey, exceedingly cold and grey†¦Ã¢â‚¬  He repeats these phrases to emphase to the reader the impact the setting has on the lives of the characters. The gloominess of the setting causes the man and his dog to fight a constant battle in a world of depression. Lacking the virtue of imagination, the man is only gifted with his practical knowledge. This ignorance will hamper his ability to adapt to the conditions and stresses surrounding him. Typically the man never wants to deal with reality especially when the reality is unpleasant. â€Å"But all this-the mysterious, far-reaching hairline trail, the absence of sun from the sky, the tremendous cold, and the strangeness of it all- made no impression on the man.† He is able to tolerate the troublesome temperatures and climate he is surrounded by, he never attempts to face monster within him. Facing what he would do if the inevitable were to happen is this mans worst fear. This fear causes the man to become selfish, only focusing on the actions and thoughts that are  pleasurable to him. The man’s ignorance to his surroundings and self-indulgence foreshadows a possible downfall. London provides us with subconscious hints that lead the reader to believe that the man will suffer a tragedy in the end of the story. Only relying on his previous experiences causes the man to be a disadvantage to his dog. A dog by nature is an animal that has the natural gift of instinct. Under these bitter conditions, the dog was capable of survival because of those instincts. The dog follows the man throughout his ill faded journey, but after the man succumbs to the weather, the husky relies upon his instincts to survive. Being placed in this type of environment is the main conflict of the story for both the main character and the dog. Relying only on his judgment, the man can not prepare to prevent a disaster from occurring. London’s constant focus on the how the environment affected the man and his reaction to being unable to survive like his dog gives the reader certain hints. At this point London has already given an insight to the conclusion of the story. The theme of London’s ‘To Build a Fire’ is how we should all take heed to modern knowledge and learned behavior has its benefits, but our primal instincts should never have ignored. The man in the story had lots of knowledge but neglected to pay attention to his ‘sixth sense.’ The dog on the other hand, followed as long as he could but then let his instincts carry him to safety. We can never have enough knowledge to replace the survival skill that nature has provided us. Lured in by the plot of the story the reader keeps on reading, waiting in anticipation of the danger of the climate to overcome the man. â€Å"On the other hand, there was no keen intimacy between the dog and the man. The one was the toil slave of the other, and the only caresses it had ever received were the caresses of the whip lash and of harsh and menacing throat sounds that threatened the whip lash.† Although the dog was obviously anxious, he was unconcerned with the safety of the man. If the man was to come upon serious danger, the dog would not be willing to help him. Not being concerned with anything somewhat inventive, the man put himself in a position to anticipate death. His selfishness and ignorance keeps him in a situation of danger and  disaster. The climax of the story is when the man falls through the ice, wetting himself up to his knees. Preparing himself in advance might have prevented the man’s accident in the water. The man ignorance once again caused him to be unprepared for this kind of situation. The man never took the proper precautions because he never thought of how to cope with a deadly situation. The only help he was given for a similar situation was the advice of an old timer from Sulphur Creek. Viciously, the man attempted to stop his appendages from freezing, but was unsuccessful as the dog watched. London’s portrayal of the man does not initially give the reader the theme of dying, but slowly develops the theme as the story develops. The story doesn’t mention death until the last several pages. The main character changes from an enthusiastic pioneer to a sad and desperate man. The conclusion of the story portrays the man accepting his fate and understands the old-timer at Sulphur Creek had been right; â€Å"no man must travel alone in the Klondike after fifty below.† Using characterization, London is able to present why certain people are alive at the end and how one benefits from being social. The old-timer at Sulfur Creek is alive because he is experienced and wise enough to benefit from others’ experiences that it is not wise to travel alone in the Yukon. The boys at camp are also alive because they are together and can benefit from each other. The man’s husky is alive because it is well-suited for the Yukon environment, while the man is not. Unlike the other characters, London has the man die at the end of the story to illustrate that he dies because of his arrogance in his ability to travel alone. If the man travels with a companion or a companion of equal instinct, he can benefit from him and possibly return safely to camp. In the opening paragraph London presents us with a scene that is gloomy, depressing, and ominous, these elements foreshadow an outcome that will be fatal to our protagonist. Our man has no name, but he does not need one, he could be any man that has bitten off more than he can chew; he does not  considered the consequences of his actions until it is too late. By then there can be no return, he has crossed the line that cannot be uncrossed, because he trusts his intellectual thought process, not paying attention to man’s intuitive thoughts, the instinctual ones that some men consider less valid because they come from the unconscious mind. His unwillingness to contemplate the extreme cold, the barely used trail, his dog’s instincts, reflect the man’s inability to view the whole picture. As London puts it â€Å"the man had no imagination† he thought only to keep moving and stay dry, then he would be fine, however the man in the end could do neither.

Is legal pluralism incompatible with the human rights An analysis of Essay

Is legal pluralism incompatible with the human rights An analysis of the case law of the European Court of Human Rights in relation to Turkey - Essay Example What constitutes an inalienable right on the part of one ethnic group might for example, be repugnant in the context of moral standards that are held to be the ideal by another cultural group. Nowhere is this more evident that Islam, where religious precepts based on Sharia may in some instances, contravene the principles underlying human rights and liberty, as conceived in the Western world. The decision of the European Court of justice in the case of Welfare Party v Turkey1 appears to support the conclusion that the protection of human rights may in some instances, take precedence over the preservation of religious and cultural diversity. The question that rises in this context is whether universal human rights are essentially incompatible with legal pluralism? The concept of universal human rights raises the issue of a controversy in the relationship between (a) institutionalization of religion in the State through religious beliefs or practices versus human rights norms.2 This st udy will examine whether universal human rights could be compatible with maintenance of religious and cultural diversity. Those advocating universality claim that international human rights â€Å"are and must be the same everywhere†, just like the rights to equal protection, physical security, rights to freedom of speech, expression and religion and the right to a fair trial3. As pointed out by Donnelly, human rights on a world wide basis are irrevocably tied to claims of universality4. Human rights, if taken literally, are understood to be the rights one has simply because one is human. On this basis, rights accruing to every individual must of necessity be equal rights, because everyone is human, and these rights would be inalienable, because they are associated with the human state. On this basis, basic human rights can be seen to be

Discuss whether the information provided in Citic Pacific Limited Essay

Discuss whether the information provided in Citic Pacific Limited Stock - Essay Example Understanding of the information provided in the annual reports therefore not only offers an opportunity to the investors to assess as to how the company performed in the past but how it will perform in the future. Investors therefore need to critically identify the relevant information as well as how to use it in proper context.(Brealey & Myers, 2009) What is also important to note that interpretation of the information depends upon the skills of the investors. What distinguishes a good investor from a bad investor is the ability of each investor to interpret the information presented in the annual report of the firm. Thus it is critical that the investors must clearly identify as to what type of information is essential for making a sound and rational decision. Citi Pacific Limited is a Hong Kong based involving in the diversified business including infrastructure development, steel manufacturing, tunnels, power generations as well as the electricity. This paper will therefore discuss as to whether the information presented in the interim financial statements as on 30th June 2010 provide sufficient information to investors for making investment decision. Investors are considered as the primary users of the financial statements and it becomes critical for them to properly evaluate the financial statements in order to make a rational decision. One of the main reasons as to why the investors must look into the information provided in the financial statements is to know about the profitability of the firm and assess as to whether the firm will remain profitable in the future. This sort of information will therefore serve as the key information for the investors to make a decision of whether to invest in a firm or not. (Atrill. & McLaney,2008). Thus financial statements shall provide useful, timely and accurate information to the investors in such a manner that investors must be able to make reasonable

Health Beliefs of Christian Science Followers Research Paper

Health Beliefs of Christian Science Followers - Research Paper Example In the prior twenty-five years, a resurgence of interest in the spiritual dimensions of human health has given reason and foundation to the thought that the preference of medical science over that of religion may be weakening. Christian Science was founded in 1866 and the founder later founded the Church of Christ, Scientist (Singh, 2009). A 25-year-old pregnant female arrives at the emergency department, accompanied by her husband, with complaints of severe pains and abdominal cramps. Further examination by the physician discovers that she is suffering from an ectopic pregnancy. The diagnosis and plan of care are explained to the patient by the physician. The proposed treatment plan includes the insertion of an IV, pain intervention through the use of medication and surgical intervention. Surgery will remove the developing cells which could potentiate a need for the administration of blood products and IV antibiotics. The couple refuses surgery by their religion and explains that they are Christian Science followers. The physician is insistent and explains ectopic pregnancy and the in inherent risks and cautions that the surgery must take place within the hour. The physician explains fully the implications of an ectopic pregnancy. An ectopic pregnancy develops outside of the uterus and the embryo implants in an area other than where it should, which is the endometrial layer of the uterus. The travel of the embryo through the fallopian tubes is altered in some way in these pregnancies. Up to 98% of these pregnancies develop in the fallopian tubes (Mcqueen, 2011, p 50). It is a leading cause of first-trimester mortality.An ectopic pregnancy is usually not capable of survival through the pregnancy can grow large enough to rupture the area that it is in which can cause severe and heavy bleeding which endangers the life of the mother. These pregnancies damage the fallopian tubes and must be detected and treated early to prevent severe bleeding. One that has ruptured will bleed slowly into the abdomen and is considered a medical emergency.

How would Virtue Ethics be used to solve moral controversies What Essay

How would Virtue Ethics be used to solve moral controversies What would Virtue Ethics say is the right action in regards to abortion - Essay Example Contextually, moral controversies and its impact on the society is vital and hence, the effect of virtue ethics is an important considerate in this regard. The discussion henceforth also stresses on the fact that the impact of social issues like abortion may lead to the death of several lives in the society and create a moral controversy. Virtue ethics, in its simplest form, implies the good character of individuals and their awareness of the moral rights they have. According to virtue ethics, a virtuous person will have his attention towards avoiding social moral controversies, as they focus towards the nature of the issue. In this context, it can be stated that virtue ethics focuses more upon the aspect to how an individual should live and portray his/her characteristics and express wisdom towards solving issues. Accordingly, these aspects and positive traits of the people minimize the risk of moral controversies to a considerable extent (British Philosophical Association, n.d.). Virtue ethics is based upon three tenets to avoid the moral controversies, which includes ‘agent-based theories, Eudaimonism, and the ethics of care’. In other words, virtue ethics is a form of â€Å"Modern Moral Philosophy†, which implies that every individual living in a society needs to have rational thoughts to avoid controversies. Hence, virtue implies towards the right action of an individual guided by their moral obligations (British Philosophical Association, n.d.). Concerning abortion, the right attitude or virtue depends upon the relevance of action, based on correct information. As virtue ethics refers fetus to be a life, and because killing a life is against the moral consideration, virtue ethics refers abortion as a wrong action. However, the action of abortion can be referred as virtuous, if the decision is based on accurate information, independence and self-determination by the expecting mother and the pregnancy may be a